Turner & Mr Turner the movie

In the last couple of weeks I’ve seen ‘The Late Turner’ exhibition at Tate Britain and Mike Leigh’s biopic feature film ‘Mr. Turner’. I’m intrigued by my reaction to the relationship between these two experiences. Where to begin? It probably comes down to a few basic questions in respect of the film: do I know more or less about Turner’s work; do I understand more about Turner the man; if I say ‘no’ does that make any difference to my response to Turner’s paintings and drawings when I stand in front of them?

Before getting to this I want to be clear that I enjoyed the film immensely for many reasons: the method Mike Leigh uses to create film, the research, the cinematography, the soundscape, the set and costume design and of course the extraordinary acting, of, for example, Dorothy Atkinson as Turner’s devoted housekeeper of forty years – Hannah Danby, but in particular Timothy Spall’s portrayal of Mr. Turner. In the latter case what a difference between this and Kirk Douglas as Van Gogh or Charlton Heston as Michelangelo! I have no problem at all with regarding Mr. Turner as great cinematic art.

As I’ve said elsewhere the more one looks, the more time one takes to encounter Turner’s canvases, watercolours and drawings the more one sees – especially when looking at the late sea and landscapes. Encounter is an interesting word in this context signifying that one is not engaged in passive reflection but embroiled in the ferment of the work. We don’t tend to look at film in the same way – not even when we see the same film a number of times. In this case one moves and one doesn’t; perplexingly the static images move. Looking at still film frames is unedifying. Looking at a drawing is the opposite – perhaps because 24 frames per second, so to speak, have been coalesced into one.

Back to my questions. I’ll take the second first: do I understand more about Turner the man? Certain things I already knew, others suspected and some were new to me. There are some things about the representation and characterisation of ‘artists’, and arguably the greatest of all English painters – Turner, that almost inevitably drift into cliché. The artist is obsessed by the making of art to the exclusion of all else including the ability to put oneself in the place of the other and feel human emotion, or more accurately, express it except through the work. I think the line Turner speaks in the film is something like ‘Madam, don’t allow your own sorrow to be a burden to another’ in other words keep it to yourself no matter how bad that sorrow may be. On the other hand we find a drunken Turner advising Mrs Ruskin that one day there will be love in her marriage – surely a charitable act in the face of such an obvious impossibility. Turner’s culinary put down of the precocious Ruskin is a joy to behold; undoubtedly Leigh’s commentary and judgement of all critics.

Watching Spall as Turner I was reminded of a much used pressure cooker shuddering on a stove, his snarling grunts of disregarding irritation akin to the bursting of steam through the cooker’s safety valve but with the imminent prospect of the cooker exploding such was the boiling concoction of rage it contained. The other was his likeness to his beloved steam trains that thunder on no matter what. But then again he loves Mrs. Booth; he feels, but it must be kept under control lest it gets in the way of Mr. Turner the artist. He is grumpy, funny, demanding, aggressive, insightful and entranced standing against the skyline in silhouette holding a brush for perspective – bit doubtful about that cliché.

First question: do I know more or less about Turner’s work? No, I don’t. One of the problems with biopics is attempting to get inside the mind of the character when all you can do is show behaviour. Another problem is that no one can know what Turner thought, how he would or wouldn’t speak. Leigh suggests that Spall has learnt to paint. I’ve no idea but the act of painting in this case is a series of explosive bashing, spitting and scrubbing canvases in a manic manner i.e. acting painting. But it doesn’t somehow matter because the sensibility and empathy shown is compulsive viewing.

And to the third question: does any of this make any difference to my love of Turner’s work? No. What Leigh’s film achieves is to convey the deep passion and obsession that makes Turner the extraordinary artist that he is. ‘That he is’ says it all. The exhibition is called ‘The Late Turner’, his last works but also possibly implying death. The film depicts with some emotion Turner’s passing. But Turner’s work is alive. So alive that standing still and carefully looking I am alive in the place, the contrived moment caught in time. I can feel the place, see the light, smell the sea, hear it. Joy. Sensual joy. Shout with delight. See the world anew.

Mike Leigh has wanted to make this film for fifteen years (and more) and despite lack of money went for it; I’m so glad he did. There are nits to pick – why when Turner first arrives in Margate do we have an am dram performance as a man meaninglessly sorts fish as if he was shuffling playing cards? The small budget makes not a jot of difference – in fact the ‘enclosure’ of the scenes and locations is a benefit, it intensifies the man and his obsession. There are specific joys: when Turner will not sell his entire work to a millionaire because he will leave it to the nation – I knew this but it gave me a warm glow. A wonderful moment when Constable and Turner acknowledge each other at the Royal Academy by grunting the other’s name – enemies?

To conclude. Turner is unsurpassed. Mr Turner is a great film. Turner and Leigh are both great artists; how good it is that one inspired the other to make this film. Art. Mr Turner is a homage. Thank you Mr Leigh. But most of all thank you Turner.

Art in hotel bedrooms

Once upon a time ‘art’ on hotel bedroom walls was idiosyncratic. Sometimes a valuable heirloom. Sometimes worthless tat. Sometimes: the photograph of a long-dead beloved animal or a faded out of focus landscape; a drawing made by a child, treasured and proudly presented in double matted frame by doting parents (who had sold the hotel when they retired leaving the relic behind); a sampler suggesting wise ways in a bad world; a foxed watercolour by an unknown hand; an antique regional map; even religious iconography to comfort and assuage guilty souls as they fell asleep; and of course – hay wains, gambolling peasants, cattle (bereft of flies and dung) standing in picturesque slow moving rivers, wagons and dray horses trundling endlessly on, autumn leaves and enigmatic Asian ladies dressed in green cheongsams. Every room was unique – not any more.

Now we have corporate hotel chain art and it has as much resemblance to art as bananas do to fork lift trucks. And why is it there? I’d be happier with some aerosols and marker pens so I could do my own thing and the next occupier could do theirs and so on – there is even wallpaper that you’re supposed to colour in! Why not have that? But no, far too anarchic.

There are two types of ‘hotel bedroom chain art’: ‘reproduction’ and ‘original’. Let us leave aside questions such as: what is a reproduction, and what original, or even – what is art? Trotsky wrote, ‘Art is a hammer and not a mirror’ (the original quote is often incorrectly ascribed to Brecht – an example of revolutionary plagiarism perhaps?) but either would have seen hotel bedroom chain art as a mirror of societies fixated on style over substance, appearance over purpose and conventions devoid of conscious thought.

Walter Benjamin, in his seminal essay, ‘The Work of Art in the Age of Mechanical Introduction’ (1936) says: “In principle a work of art has always been reproducible … artifacts (sic) could always be imitated … by pupils … by masters for diffusing their work … by third parties in the pursuit of gain. Mechanical reproduction of a work of art … represents something new.’

The bedrooms in hotel chains – from the cheap to the expensive – represent an entirely new universe where chain art exists in a state that not even Benjamin could imagine.

How is it possible for an ‘original’ painting of a sunflower in a field of poppies or golden barley against an azure sky be said to be an original when it will be found in exactly the same condition of originality in one hundred and fifty identical bedrooms? Its/they are obviously original because each canvas (yes they are on canvas) has been signed by the artist as the final part of laboriously painting all one hundred and fifty not quite identical, therefore original, canvases manufactured on a Fordian production line. This is at the top end of the market where such original art is commissioned by an interior decorator.

Lower down the market the hotel chain’s accountant has used catalogues to buy print runs of pastel shaded romances where Bavarian castles, lakes, ladies in crinolines and denizens of Barbara Cartland-like imaginations preen and pout in representations of Panglosian worlds where all is well in this best of all possible worlds and we all know our place. A hotel in Heraklion, Crete, boasted such fantasies – I couldn’t understand why. But then again there is Knossos.

I suppose what bothers me is the confusion between original and reproduction; that chain art is decoration just like wallpaper or those hundreds of bloody useless cushions that now cover hotel bedroom beds (where does one put them when you go to bed?); that it suggests that what is on these walls is art.

The meaning of such objects is not inherent in the work; there is no unity of head, heart and hand (no matter how romantic a notion that might now seem). Chain art signifies someone imagining that we need to be elevated to connoisseurs by being in the presence of art on our bedroom wall thus enhancing our visitor experience.

Bring on bare walls!

Rembrandt: The Late Works at the National Gallery, London

Rembrandt: The Late Works
The National Gallery, London
Sainsbury Wing

I visited this show on 20.11.2104.

Let’s get the ‘negatives’ out of the way.

There’s no other way to put it – it’s in the cellar – and was like an oversold transatlantic flight except that no one was bumped because we all were! Bumping into one another that is. There were too many people crammed into rooms that were too small and claustrophobic. Why put work of such magnificence into galleries that are the wrong scale for the work? The lighting I can understand but in the space as it is the lighting is oppressive and increases the sense of being in a dungeon. If the attempt was to replicate some sort of ersatz ‘domestic’ environment then it doesn’t work. At a full price ticket of £18.00 it’s expensive enough. If I wanted to go to a gig where I expected to be jostled and couldn’t see the stage then fair enough but not here – this exhibition design just isn’t good enough.

And yet …
In between the heads, over shoulders in the gaps in the jostling throng you glimpse the work. It’s beautiful. In his self-portraits – at any moment his lips might move a smile flickering briefly across his face. In the portraits one expects a head to turn and a question be asked.

But it’s more than that …
The work is not ‘realist’, not some ancient form of photo-realism; rather it’s about the sense of a person more than their simple representation, it provides the texture of their being. In some ways he does with the face what Turner does to the sea and land because there is both so much and so little – things left out. You can fill it in just like in a conversation where we leave out so much but still understand the ‘other’. There is space in the work for me, the ‘other’, in the visual ‘conversation’. This dialogue engenders understanding – more than understanding – it creates empathy – more than that – the connection is emotional – Rembrandt paints emotion. He is as alive in that damn cellar at The National Gallery as he was on the day his brush lifted paint from his pallet and there is joy in that. It’s breathtaking.

Ebola: arrogance & indifference

It has been said that if the Ebola virus had originated on the mainland of Europe or in the USA then it would have already been defeated. An antidote to the virus would have been created. Science would have been applied. Which of the ‘Pharmas’, the ‘health’ conglomerates, are interested in creating life saving drugs that make them no profit?
There is a view that the initial lack of ‘concern’ for those suffering from Ebola was because African people were, for the G8 countries and China, in far away places one knew little about, or cared about even less about, and were not ‘important’. It has been suggested that this lack of concern was racist. It’s hard not to think this to be true.
But there’s more to it than that.
Ebola is a zoonotic viral disease (a virus that jumps from an animal to a human animal host). It’s been been around for some time, probably before 1976 when it was given its name. It has, in large part, been restricted to outbreaks in Africa with contamination spreading to other countries through bodily fluids passing between people. I’m not a scientist so I’m not trying to explain how this terrible virus works. I’m aiming to make another set of points that locate such disease within an arrogant western culture where the ‘natural world’ is held either in contempt or is romanticized.
There is a clear disjunction between science/medicine and those who hold political power. How else can one explain the lack of awareness shown by political leaders when told of the danger that Ebola presents? Political leadership, government, in the G8 is, to a large extent, focused on the management of money and the markets that make money from money for those that have money. A consequence of this is an inability to take the insights provided by science seriously – this ranges from a disbelief in climate change to a dismissal of Ebola as not worthy of curative investment – until of course there are cases in Europe and the USA.
There is another dimension to this arrogance and it’s this.
There are those that believe that we human beings are the natural and legitimate rulers of the natural world of Planet Earth. Humans are superior beings. We have the right to exploit the world’s resources as we see fit and often without a care as to the long-term consequences of our exploitation. We can defile and destroy entire habitats for profit. We can sacrifice the future for short-term gain. Sometimes we get it right and real benefits accrue to us humans – but there are always consequences. These are familiar arguments and I need not repeat them here.
The belief that humans are superior to all other creatures ignores, and thus diminishes, the existence of other indigenous life forms. One of these is the virus. Viruses, such as Ebola, are a fundamental and necessary part of the eco system that is planet earth. But that doesn’t make them benign, doesn’t make them safe and doesn’t mean they can arrogantly be ignored.
How can G8 governments and China be so ignorant, arrogant and dismissive of the realities and dangers of the natural world?
There are four reasons that may explain why the West acted so slowly in ploughing resources into fighting Ebola in West Africa:
1. Racism
2. Ignorance
3. Arrogance
4. The pursuit of financial profit above all else.

What is to be done within the ‘United States of Europe’?

I’m not surprised that the disillusioned, disenfranchised and despairing citizens of the ‘United States of Europe’ have swung to the far Right and that for the first time there will be self-proclaimed neo-nazis in the European Parliament. Not surprised that the French electorate favour Marine Le Pen. Not surprised that in the UK Nigel Farage’s has polled over 25% of the votes cast.

I may not be surprised but I am alarmed.

It would seem that the traditional Left has no compelling answers to the alienation and hopelessness experienced by the peoples of the countries of Europe. The alliance between elected governments and Global Corporate Capitalism (and its lickspittle bankers) has produced a sense of desperation where it is only too easy to suggest that the only recourse is to imagine that fascist and racist fantasies will bring prosperity and safety – whereas the reverse is the case. Fascism and racism cannot, by definition, lead to freedom and enlightenment for all.

Has the Old Left failed? Yes. Failed to bring the universal values of equality, freedom and justice for all to the fore. In the UK for ‘agreeing’ to an agenda set by UKIP so that ‘immigration’, ‘otherness’,  and ‘foreignness’ become the territory of debate when the causes of prejudice should be at the heart of the debate.

The poor are not poor because of immigration. The hungry are not hungry because there are ‘strangers’ in the street. Those who are downtrodden, those whom lack access to health, education and welfare are not excluded because there are foreigners in our midst. The poor are poor, the hungry hungry, the excluded and dispossessed excluded and dispossessed because capitalism makes them so – needs them to be so. Where we are all commodities what else can we expect?

Will the Left fail? I don’t know. What I do know is that unless we have values of equality and freedom as the bedrock of our arguments and battles with the Right then we will fight on their terms and that is a battle I’m not sure we can win.

So – what is to be done within the Unites States of Europe? Press for the New and Old Left to join as one and fight for policies that are based on the Universal Declaration of Human Rights irrespective of any of the categories of oppressive description imposed by those who seek to divide us one from the other.

Good and bad news

Well – Yesterday I was going to let you know that my screenplay has been enthusiastically received by the film’s producer and that it was time to celebrate. I opened a bottle of Prosecco and the phone rang. A friend, Dave Manners, had suddenly died leaving behind his partner Sally and his daughter Amy. He was in his mid forties and had been valiant in his struggle against his illnesses over many years. It’s hard to know what to say – I cried instead. But … Dave wouldn’t have wanted that – tears maybe – a fight? – yes – drink the Prosecco – yes – but it’s just not right – he deserved – they deserved – a better shot than this. I have nothing profound to say – I’m just very sad. But … go on or back? Go on. Venceremos! With a little help from our friends.

News from somewhere

Just a brief post to explain the lack of action here for the last three months.

Two things have been going on.

  1. My new novel (the sequel to ‘Cabal’) a thriller – ‘The Sticks’ – has been out to my editor and readers and I’m now completing the final draft of the manuscript – it should be published in physical and virtual form by September.
  2. I’ve been working on a commissioned screenplay that been pretty much full time since January. Can’t give you the title as yet but I think it’s at the point of going forward – so hovering at amber with my foot trembling over the gas pedal waiting for the green light.

So I am somewhere and not nowhere!

 

Welcome to philcoskerwriter.com

Welcome to my new blog. Some of the pages are already populated and others to come. ‘My books’ shows all my published work & there’s a free novel to read. Let me know what you think.

The photograph above, that acts as a header, is ©Phil Cosker and called ‘The man in the White Hat’ and was shot in New York, New York. It will appear in a new photo book later in 2014 if all goes to plan.